Money and Capitalism

Greedy Robber BarronsCORPORATE GREED

People today like to think of themselves as generally compassionate, we seem to desire a more compassionate and equitable society. There is general concern today that a small group of individuals and corporations are trying to aggregate all the available resources and money to themselves (which can be a concern in areas where particular resources are limited). Our concern is, that if some people have too much money, there wont be enough for others, which inevitably leads to monetary inequities creating widespread need. These feelings are then justified as we see corporations and individuals making sometimes seemingly obscene profits.

The basic assumption that contributes to this concern today is that money is tied to resources (similar to commodities) and therefore it is limited (after all gold and silver were used monetarily since the beginning of time – and these commodities are limited). The problem (with this general assumption) is, money is not exactly like other commodities, it is similar in many ways, (and is subject to the laws of supply and demand, which we will get into at another time) but also it is very different. Commodities are generally something we consume or use, where money on the other hand is something we use as a means of trade or exchange and gets its value from our human ingenuity and labor.

To grapple with the nature of money, we need to drill down a little deeper into the underling assumption we have about money, asking what exactly is it and how does it work in society?


To understand money we need to go back to the very basics of trade.

Basically people start the trade process by producing something or performing a service that can be traded to get what we want or need. We trade those products or services created by our labor for someone else’s products created by their labor. Generally the harder a person works, the more and more products or services he creates that can be traded to get more of what he wants or needs.

Because “pure” trade or barter would be difficult as we try to find the right person to trade with (to get exactly what we wanted for exactly what they wanted), we use a little “voucher” called money.  Now imagine what would happen if you  found a guy who had what you needed, but he didn’t want what you had to trade (or felt what you had wasn’t of equal value because his product took much more labor than yours) you then might have to find a third party who might be willing to make a three way trade. Money, as labor (in compact tradable voucher form) solves this very basic “trade” problem.

Money simply helps make bartering or trade (in the truest sense of the word) for goods and services we produce a lot easier. Trade transactions between individuals would be a lot more difficult if we didn’t have these little “vouchers” called money which we use today to trade what we produce.

To sum it up, money is essentially labor in “compact” tradable form. Throughout history all sorts of things have been used as money, the ancients used precious stones as well as gold and silver, in early colonial America; tobacco, in prisons; cigarettes, in black markets in the old Soviet Union; vodka. Money simply gets its trade value from our human labor. So we see that money is not limited like most commodities; it is actually created and gets its trade value by individual and collective “human action“ (BTW that’s the name of Von Mises’s magnum opus Today national collective “human action” is measured in terms of money and called GNP or Gross National “Product“, which reflects the gross national output of our human labor.


The law of supply and demand is pretty well understood today, basically when there is an abundance of goods (supply) and there are very few buyers, the prices will fall because sellers of those goods will have to bid down their prices to compete for those few buyers causing prices to retreat and go down.

When there is a lack of goods and there are many buyers, demand is created to get those goods (supply). In this environment sellers  will hold out for the best price as the many buyers “bid up “and compete for the shortage of goods so that costs rise.

To sum it up in an example it basically works like this:

There are 100 apples and only 20 buyers = prices will fall
There are 100 apples and 200 buyers = prices will rise


Moving on to the principle of “the division of labor“, Adam Smith described it best (my partial abridgment) :

To take an example, therefore, of an item of slight worth or importance to manufacture; one in which the division of labor is easily understood, the trade of the needle pin-maker; a workman not educated to this business (which the division of labor has made this a particular trade), nor acquainted with the use of the machinery employed in it (the machinery also being an invention of the same division of labor), could hardly, perhaps, with his utmost ability, make one pin in a day, and certainly could not make twenty. The way which this business is now done as a peculiar trade, is divided into a number of branches, of which the greater parts are also peculiar trades.

One man draws out the wire, another straights it, a third cuts it, a fourth points it, a fifth grinds it at the top for receiving the head (to make the head requires two or three distinct operations), to zinc coat the pins is another; it is even a trade by itself to put them into the paper (for distribution). The important business of making a pin is, in this manner, divided into about eighteen distinct operations, to which, in some manufactories, are all performed by distinct hands, though in others the same man will sometimes perform two or three of them. I have seen a small manufactory of this kind where ten men only were employed, and where some of them consequently performed two or three distinct operations. But though they were very poor, yet acquainted with the necessary machinery, they could, when they exerted themselves, make among them about twelve pounds of pins in a day.

In a pound there are upwards of four thousand pins of a middle size. Those ten persons, therefore, could make among them nearly of forty-eight thousand pins in a day. Each person, therefore, making a tenth part of forty-eight thousand pins, might be considered as making four thousand eight hundred pins in a day. But if they had all worked separately and independently, and without any of them having been educated in this peculiar business, they certainly could not each of them have made twenty, perhaps not one pin in a day; certainly, not the two hundred and fortieth, perhaps not the four thousand eight hundredth part of what they are at present capable of performing, in consequence of a proper division and combination of their different operations.

Adam Smith, The Wealth of Nations 1776

So we see capitalism isn’t like the oil, to use the example of a lava lamp, where a very few rich elite capitalists are on one side trying to tip the lamp so that the oil will collect to their side (so that all the resources are aggregated to them). No, instead think of capitalism as investment of start up resources working along side the principal the division of labor (which is the engine of prosperity),  combining to produce an ever increasing abundance of lower cost (in terms of man hours) goods and services, thus increasing the value and buying power of our money (by the law of supply and demand) so we can purchase more and more things we want and need.

Think of the area of agriculture; the old fashion way in which agriculture was done, it took a lot of lot of sweat and hard work to get food out of the ground. Food being more scarce (because it was very labor intensive) kept costs high in terms of labor time. The labor intensity of working this way did not leave you a lot of time to be productive or create anything else thus creating shortages in other area’s. Contrasting to modernity, by using investment to purchase technology and using creativity (by the division of labor principle), we can create an abundance of food in a lot less time in terms of man hours. This “created abundance” drives the price down (by the law of supply and demand) making it available to all (including the poor) at much lower prices. Because food created this way costs less in terms of man hours we are freed up spend more time being productive in other areas creating abundance in those other area’s as well. Using my illustration of the lava lamp, we’re adding more and more and more oil to the lamp creating abundance through our creativity an ingenuity, this is the beauty of capitalism it creates abundance.

Another examples of this is in the cell phone industry. I am old enough to remember when cell phones first came out and how bulky and expensive they were both to purchase and to operate, but over the course of the last let’s say 15 years the prices have come way down. The same is true with the Japanese auto industry through the 70s and early 80s, they continually found ways to increase productivity and produce better and better cars holding costs down and undercutting their American counterparts who because of managerial ineptness, lack of vision, and the comfortableness of their laborers via union contracts, are in the struggle to change and get better in order to survive to keep up.


Now when it comes to those rascally corporations (or individual owners we used to call “robber barons”), they do this division of labor thing very, very well. They continually find creative and innovative ways to produce goods and services at cheaper and cheaper rates so they can undercut their competition thus creating abundance in the process. The whole time technology is going to continually to be driven by creative people who have ideas. Corporations are going to compete for those people as well (or human resources) with incentives like high-paying jobs and good benefit packages. Not only are corporations going to compete for them, but for the people who have the technological skills or task specific skills related to their industry, thus raising the standard of living for those people as well. A secondary result is that corporations produce thousands of jobs, both by hiring needed people, and by thousands of secondary jobs spawned through smaller businesses and corporations needed by them to produce their product or services. Corporations when they make more and more money, have to continually reinvest it in order to keep up with their competition. They need to buy the current technology (or company) to keep up. That technology is often tied to smaller innovative companies or individuals who are at the cutting edge of their particular field. Corporations pay millions (sometimes billions) of dollars to either buy up or buy the smaller companies product or service that creates good paying jobs in both cases as well.

Also keep in mind, even when the upper management of a company and high paid executives gets paid hordes of money, they eventual spend it back into the economy (whether they do it or their posterity does later) creating even more secondary jobs like luxury goods and services (the money eventually does have a “trickle down” effect spawning other good paying jobs and industries). Keep in mind also, typically those who have hordes of money don’t like to keep it idle, they find “investments” that works the money right back into the system. These “investors” generally look for places to make their money “work” by investing in bright ideas and technology which continues the abundance creating process along. These  same investors also invest internationally for the same purpose, triggering the start of prosperity in those countries.  (This even happens when they send their money offshore for sheltering to tax havens: ). This same cycle is exactly what happened early on in America. We borrowed money in the form of investment, to purchased the current technology of the time (which was created by the division of labor as well) from the Europeans and started the process here. Everywhere capitalism goes it creates this effect, think of the Asian markets today like Japan, Taiwan, Hong Kong, South Korea and China. Capitalism working via the free market, is in other words the goose that lays the golden egg!

Excessive government regulations often hinder the abundance creating process much more than they help. They often hinder by creating hurdles and limits to the abundance generating potential of the free market. Licensing laws, labor regulations, minimum wage legislation, unemployment taxes, social security taxes, union standards, federal health and safety regulations, racial quotas, anti-discrimination legislation, environmental regulations, and a well-nigh endless host of others laws, fees, prohibitions, limitations, regulations, and specifications gum up the works and choke the goose by giving it all sorts of hurdles to overcome just to lay her golden eggs.

To summarize, capitalism when it is most free, works to employ man’s creative and competitive human nature to create prosperity and increase the standard of living for everyone.  If you best want to increase the standard of living for everyone than the freer the market is, the better the mechanism (or goose) is to produce an ever lower cost abundance of goods and services available to all .


Now here’s the real kicker; I contend that much of our financial problems come from greedy politicians who seek to maintain their stranglehold on power.  With all this productivity and the increase of better goods and services at lower and lower costs (thus increasing the buying power of your money) you might start to think, hmmm if I put my money away, let’s say over the forty years of a technological explosion (where the price of goods and services continue to go down and down and down) my money should increase in value over that time (giving me more buying power). I’d say Yes! Yes! your thinking correctly. And under free circumstances you would normally be right!

Greedy Politicians

So the question naturally arises, why does it seem that things are getting worse or that prices remain stagnant? (As long as I remember, standard television prices have generally seemed to remained flat over the course of 50 years: ). The reason that we generally haven’t seen our money have more buying power* (so that our dollar is buying more and more lower cost goods and services that come into the economy as a result of capitalism an the division of labor), is because THE GOVERNMENT has been basically printing money (by borrowing on the future) spending more and more. Many times politicians buy power and money to themselves (with this money), through cronyism, kickbacks, special favors and the purchasing of votes via welfare, agricultural subsidies, union favoritism, funding of special interest groups, corporate special interest groups, and pork barreling just to name a few.

By slow manipulation the US Government has been injecting this money into the economy, stealing the increase by controlled inflation! (there are other factors to it like the manipulation of interest rates and the whole fractional reserve lending system protected by the Federal Reserve as well)  Think of the Weimar Republic (WR) ( ) and the inflationary problems it created by first borrowing and then printing and spending more and more money. If you had a lot of money in the bank then, lets say 50,000 German marks, it eventually became worthless because it was no longer  just tied to “human labor” as we have mentioned above, but to government interventionism and the toying with the money supply. This policy wiped out the poor and middle class in a short amount of time. The  WR ultimately became a legal counter fitter devaluing the value of the currency (money). We really should be able to place our money in the bank and over the course of  many years its buying power should increase, especially during an explosion of technology. Think of how that principal alone would encourage a savings culture instead of debt culture which is one of our root problems today (debt is a form of slavery).

Keynesian/interventionist ( government controlled inflation (controlled by Federal Reserve system)  (for more on the FR see the link below) has tried to work to flatten out the effects of government created hyper inflation. The out-of-control government spending since at least the 1960s (and to a lesser degree back to the turn of the 20th century) has been a means to neutralize capitalism’s multiplying cost saving effect and make it virtually invisible to the common working man. It’s an insidious means of stealing the people’s wealth which they created through their hard work and ingenuity. This policy will eventually reach a critical mass and wipe out the poor and middle class over the course of time here as well.

To summarize, Government controlled inflation over the last few generations has actually worked to neutralize capitalism’s multiplying cost saving effect, thus stealing the peoples increase (more buying power with our dollars).


Ultimately I believe the kind of capitalism I have sought to explain here, when it works most free from government monetary manipulation, excessive regulations, and socialism’s insatiable appetite for confiscatory taxes (collected taxes which often rewards political loyalty, idleness, and laziness, taking from the producer to give to the non-producer)  is the most compassionate system. Especially when it comes to people who can’t take care of themselves and the people who are truly poor. In a truly free market there is so much abundance (in this kind of free capitalistic society) that is very easy for people to give to individuals and nations in need (it‘s easier to give out of abundance than need). Besides compassion is always better left to those in society who truly care, the family, the extended family, the church, local charities, and capitalistic philanthropists who can discern true need from laziness and the abuses inevitably created by a socialistic system of giveaways thereby lessening collective productivity which creates need and lack that “trickles down” inevitably to the poor. (Free market compassion always works best when there is sound money and taxes are very low, this allows those who care  most to take care of those who are truly needy)

You might ask should we give to those in need anyway, even when we lack? Of course we should, but taking into consideration the propensity of man to be self-serving and self-interested (this is his nature) it makes it a lot easier for him to part with his abundance rather than his lack (especially in times of desperation). America when she practiced this kind of capitalism best (however imperfectly) has proved this kind of compassion,  often by being the leader in feeding the third world.


*except in some area’s like communication – think of how much a phone call was in those old black-and-white movies.

For more on the Federal Reserve, its history,  how it works, and how it cooperates with government to create inflation, see this excellent 42min video:

Gay Fascism

Chris Ortiz at Chalcedon had this video from Canada posted.

This is ultimately where “Hate Crime” laws lead, the silencing of Christians and Preachers even in their pulpits:

Muslim Europe? (Less Than A Generation Away)

Who will have control Europe’s nuclear weapons?

Tapping Your Cell Phone

George Washington’s Faith and Religious Beliefs

Athanasius on the Incarnation


The Logos, Athanasius teaches, is the image of the living, only true God. Man is the image of the Logos. In communion with him consist the original holiness and blessedness of paradise. Man fell by his own will, and thus came to need redemption. Evil is not a substance of itself, not matter, as the Greeks suppose, nor does it come from the Creator of all things. It is an abuse of freedom on the part of man, and consists in selfishness or self-love, and in the dominion of the sensuous principle over the reason. Sin, as apostasy from God, begets idolatry. Once alienated from God and plunged into finiteness and sensuousness, men deified the powers of nature, or mortal men, or even carnal lusts, as in Aphrodite. The inevitable consequence of sin is death and corruption. The Logos, however, did not forsake men. He gave them the law and the prophets to prepare them for salvation. At last he himself became man, neutralized in human nature the power of sin and death, restored the divine image, uniting us with God and imparting to us his imperishable life. The possibility and legitimacy of the incarnation lie in the original relation of the Logos to the world, which was created and is upheld by him. The incarnation, however, does not suspend the universal reign of the Logos. While he was in man, he was at the same time everywhere active and reposing in the bosom of the Father. The necessity of the incarnation to salvation follows from the fact, that the corruption had entered into human nature itself, and thus must be overcome within that nature. An external redemption, as by preaching God, could profit nothing. “For this reason the Saviour assumed humanity, that man, united with life, might not remain mortal and in death, but imbibing immortality might by the resurrection be immortal. The outward preaching of redemption would have to be continually repeated, and yet death would abide in man.”. The object of the incarnation is, negatively, the annihilation of sin and death; positively, the communication of righteousness and life and the deification of man. The miracles of Christ are the proof of his original dominion over nature, and lead men from nature-worship to the worship of God. The death of Jesus was necessary to the blotting out of sin and to the demonstration of his life-power in the resurrection, whereby also the death of believers is now no longer punishment, but a transition to resurrection and glory.—This speculative analysis of the incarnation Athanasius supports by referring to the continuous moral effects of Christianity, which is doing great things every day, calling man from idolatry, magic, and sorceries to the worship of the true God, obliterating sinful and irrational lusts, taming the wild manners of barbarians, inciting to a holy walk, turning the natural fear of death into rejoicing, and lifting the eye of man from earth to heaven, from mortality to resurrection and eternal glory. The benefits of the incarnation are incalculable, like the waves of the sea pursuing one another in constant succession.

Philip Schaff, History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-590

“Saving” Christianity… from Christianity itself?

Ravi Zacharias, Al Mohler, and R.C. Sproul on post modernism and the Emergent Church.

Along with the issues that Ravi, Al, and R.C. make,  at the very heart of the Church’s embrace of post-modernism is the fact that Christians in this generation do not want to carry “their cross”.  The Gospel (which first calls men to repentance) and biblical Christianity is simply too offensive – it brings the promised persecution and tribulation (Matt 13:23) today in the form of ridicule, scorn, and mockery.

With the introduction of post-modernism into Christian theology, a convenient way to eliminate the offensiveness of the gospel message and biblical Christianity has been found.  If you eliminate “truth” itself or make it unknowable (as Emergent folks do) than the need to stand for anything conveniently disappears. The offensiveness of biblical Christianity can be taken away and thus save Christianity and make it less offensive to today’s culture. The Emergent Church and I dare say an ever increasing element within evangelicalism today, is hell bound on “saving” Christianity – from Christianity itself.

The world is becoming increasingly hostile to traditional biblical Christianity, to those who claim they know truth, and those who use offensive biblical words like, sin, repent, wrath, wickedness, abomination and hell. The Emergent Church and this ever increasing element within evangelicalism that I speak of, is seeking to move away and to distance itself from traditional Christianity and from those who hold to it, because they are embarrassed.  They are more and more embarrassed by traditional Christians who continue to call men to repent and believe the gospel. They are embarrassed by a biblical Christianity which divides the the world between the righteous and the wicked (Matt 10:34). They are embarrassed of those who who would speak authoritatively about objective truth in a world given to radical post-modern skepticism.

I recently heard one of these evangelical leaders say that they are trying to “restore the reputation of Christ” in the community. Maybe I’m wrong, but when he said it, I couldn’t help but think he was trying to “restore the reputation of Christ” among unbelievers by telling them Christianity is not what people like me (a traditional christian) say it is. He’s embarrassed of Christians like me who make (in his opinion) Christianity offensive. If I am right, than he and others like him too are trying to save Christianity – from Christianity itself.

As comfortable north American Christians we need to be reminded that Christ himself calls us to partake in his suffering. We, just as Christians of old are called to carry “our cross” – we too are called to suffer “for righteousness sake” (Matt 5:10-11). Suffering usually comes when we preach and stand for the “truth” of God and of His Christ in this wicked and perverse generation.

Let us let us not shrink from our cross but embrace it, let us remember the words of Christ: “he who does not take his cross and follow after Me is not worthy of Me” (Matt 10:38). Does the one who bore the cross on our behalf deserve any less from us?


“Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets.” Luke 6:22-23